香客朋友们:

大家好。

灵山寺导游词讲解

欢迎大家来到中原第一古刹---宜阳灵山寺。灵山寺又名报恩寺,报忠寺,玉泉寺、悬泉寺等。坐落于灵山主峰山腰,全寺因山而建,背依灵山,面临洛河,不仅以山清水秀、建筑精美遐迩,还以其历史久远、香火鼎盛和白马寺东西呼应,称为姊妹寺。白马寺作为*佛教的“释源祖庭”,已有一千九百多年的历史,而作为其小妹的灵山寺,其始建年代却是个谜。据《宜阳县志》和现存碑刻所记:灵山寺扩建于金大定三年(公元1163年),而始建年代,则不应晚于唐武周时期,距今至少1300余年的历史。亦可能在汉魏间,为白马寺创建后向周边辐射最早的寺院之一,距今1800年左右。

关于“灵山”的来由,民间相传是周灵王葬于此的缘故。也因为此山跟当时释迦牟尼讲经说法的灵鹫山非常的相似。因而得名。灵山又名“凤凰山”,凤凰是*古代传说中的百鸟之王,四灵兽(凤凰、麒麟、龟、龙)之首。它在*文化中的地位仅次于龙,羽毛美丽,雄的叫凤,雌的叫凰。自古以来就是传说中最重要的吉祥神奇之物,据说凤凰能火中再生,象征美好、才智和吉祥。在佛经中,被称为“涅??”。灵山主峰两侧与次峰之间的岭脊自然下凹,形成优美的弧线,状如凤凰展翅,翩翩欲飞。

木牌楼前

我们眼前的这条公路是安虎公路,这里距宜阳县城7公里,洛阳市30多公里。这座牌坊是一个三门四柱七顶的木牌楼,它的等级仅次于*故宫。大家知道,只有在皇宫才能是九顶,寺庙即使等级再高也只能是七顶。木牌楼上“灵山圣境”这四个字是由我们*当代艺术大师欧阳中石先生所写。

广场东边为佛香街,它是我国目前最大的佛教文化一条街。总面积10050平米,共两条街,四排房子,近400套店面,主要经营佛事用品、旅游纪念品、特*风味小吃等项目。等会出来有时间大家可以进去逛逛。

佛家讲“心诚则灵”。希望大家都能够怀着一颗真诚的心,跟我一起进入寺庙,相信现在的灵山寺一定会带给您更多的灵气。景区入口山门这座山门位于景区中轴线上,大门采用清代仿古建筑,黄瓦覆盖,在古代,黄*的琉璃瓦有在皇宫和皇家寺庙才能使用,说明此门等级之高。设有三门,中间大两边小,象征佛教“三解脱门”,即“空门”“无相门”“无作门”。何为“三解脱门”,就是告诫世人放下功名、利禄、情欲三种非分之想,进入佛门净地,学习佛法,慈航普渡,解脱世间困厄。

观音广场

我们通常讲“入乡随俗”,当然,寺庙也有寺庙的讲究。到了这里,我们也要遵循佛教上的一些礼仪。首先,我们要做到三戒:戒口、戒心、戒行为。戒口是我们到了这里,就不要讲一些粗话、脏话和一些对佛菩萨不敬的话。戒心是我们要将来此之前一些工作上、生活上的琐事暂且搁置下来。保持一颗清净之心,静静地跟佛菩萨对话。戒行为是我们来到寺庙里,三尺头上有神灵,大家不要去吸烟,因为佛菩萨接受的是香火,而不是人间“烟火”。另外,我们也不要乱扔垃圾,随地吐痰。进大殿的时候,男士先跨左脚,女士先跨右脚。千万不要去踏门槛,因为门槛相当于佛祖的肩膀。此外,墨镜要摘掉,希望我们能正视佛菩萨,而不要带有*眼镜去观望。帽子、伞也要合起来。寺庙向来是清净之地,所以我们也不要大声喧哗。

我们眼前的送子观音像总高度为69.9米,其中底座共三层,第一层高8米,其余两层高4.7米,莲花座高6.6米,法身39米,已经成为洛阳新的标志*建筑之一。观音两侧分别侍立善财童子和龙女,那么送子观音是怎么出现的,相传古代王舍城有佛出世,举行庆贺会。五百人在赴会途中遇一怀孕女子。女子随行,不料中途流产,而五百人皆舍她而去。女子发下毒誓,来生要投生王舍城,食尽城中小儿。后来她果然应誓,投生王舍城后生下五百儿女,日日捕捉城中小儿喂之。释迦牟尼闻之此事,逐趁其外出之际,藏匿她其中一名儿女。鬼子母回来后遍寻不获,最后只好求助释迦。释迦劝她将心比心,果然劝化鬼子母,令其顿悟前非,成为护法诸天之一。又名“暴恶母”、“欢喜母”。在*民间将她当作送子娘娘供奉。在佛寺中,造像为汉族中年妇女,身边围绕着一群小孩,手抚或怀抱着一个小孩。展现了观音的慈悲与博大情怀。三层底座分别向我们展示了不同的内容:一层是化身,展现观音三十三应身,是游客体验朝拜的场所;二层是杨柳、千手、送子、丰财四观音;三层是大悲咒观音八*像,四周供奉观音。

“千处祈求千处应,苦海常作渡人舟”的观音信仰在中华民族可谓妇孺皆知,影响深远。洛阳灵山旅游发展有限公司为庄严菩萨道场,弘扬大士圣德,乃广纳群言,发起建造灵山送子观音露天立像,供诸众瞻礼或福,得大吉祥。

自古以来,灵山以“灵山八景”和“灵山六绝”吸引着四面八方的香客。灵山被人称颂的八大圣景,即:悬崖垂绣,仙掌石栖,庆去洞布,翠停息机,孤峰远眺,山拟鹫岭,洛溪众环,涧号泉鸣。“灵山六绝”:寺门向北开,山门城楼状,碑刻墙上挂,僧尼同院住,彩胡脸上现,鸟柏满山见。请大家同我一起,慢慢的揭开灵山的神秘面纱。

山门

我们眼前的山门是单檐歇山顶,形似城楼,高约4米,方约100米,重修于康熙十年(1671年),1980年重修,下有洞门,为寺院原来的山门,全国政协原副主席、*佛教协会原会长赵朴初先生题写的“灵山寺”匾额嵌于正门上方。穿过东门在山门的上方可以看到“雨时行”三个字,这是居士们对灵山灵验的真实写照,同时又折射了虔诚信使们的美好心愿,这三个字怎么念都可以,雨时行,行时雨,都是祈求佛祖保佑、法雨广布、给人带来福气、平安之意,也可以理解为愿佛祖保佑好雨知时节,适时适度下,这才是雨时行的真正意义。里面供奉四面观音,她眼观四路,耳听八方,时时保护着世人。墙壁的四周有16幅壁画,是她的各种化身,大家可以了解一下。据说围着慈悲阁顺时针走三圈,代表时来运转,可以消灾去难。

钟楼、鼓楼

山门两边是新建的钟楼,鼓楼。大家都知道“晨钟暮鼓”,认为白天敲钟晚上击鼓,其实不然,不论早晚,寺庙都既要敲钟又要击鼓,所不同的是,早晨是先敲钟后击鼓,晚上是先击鼓后敲钟。常规的是每次紧敲18下,慢敲18下,不紧不慢再敲18下,如此反复两遍,共108下。中间各念两句经文。之所以是108下,就像我们的念珠是108颗,台阶108级,是因为,佛家讲,人有108种烦恼,而所有的烦恼都来自于贪、嗔、痴。敲击108下相当于是走过了佛教中所讲的108个法门,从此以后,人的烦恼都抛之脑后。

来到寺庙里,都要去给佛菩萨上香。那么究竟为什么呢?“人争一口气,佛争一柱香。”我们大家知道,人跟人沟通最初是通过气--语言,时间长了,是通过心--情感。而人跟佛祖沟通确实要通过香火的,只有通过缕缕清香,佛祖才会知道我们此行有什么目的,希望佛祖帮助我们办成一些什么事情。“灯到佛明,香到佛知”。所以在烧香之前,要点灯,灯相当于是佛菩萨的眼睛,当你点亮了两个莲花灯,就相当于点亮了佛祖的眼睛,让他看到我们的到来。它也是智慧之灯,长寿之灯。自己的香要在自己的灯上点,取其意为香火不断。我们在庙里请的灯香及任何护身佛,法器,布施的每一分功德,都是为自己。

五台山显通寺导游词2

city,shanxiprovince,70kmfromwutaicountytown,140kmfromxinzhoucitytownand240kmfromtaiyuancityinthesouthwestand210kmfromdatonginthenorth,withatotalareaofabout2837sq.km.wutaimountainscenicspotareaissituatedintheregionwithtaihuaitownascenterinthe

northpartofwutaicounty,withanareaof376sq.km.itisanational?level

scenicspotareaatnationlevelandanationalclass4atouristscenicspotareawutaimountainhaspeaksrisingonehigherthananotherandchainofmountainsinstaggerlikeacoilingdragonandcrouchingtiger.thewholemountainhasmorethan1100varietiesofplantand,amongthem,thewutaimountainmushroomisboththegoodfoodforeatingandvaluabledrugandwasdeterminedasanarticleoftributebyanemperorinhistory

wutaimountainisthehighestmountainouslandinnorthchinaregion,withthenorthplatformtopbeingatanaltitudeof3058mabovesealevelandcalled“roofridgeofnorthchina”,wutaimountainhaditsnamebecauseithasfivemainpeakswithflatandbroadplatforms.ithasfivecalledcoolmountainbythebuddhistsbelieversandisoneofthefivemainbuddhistholylandsintheworldandalsoafamousactivityplaceofbuddhisminchina,rankingfirstamongthe“fourmainbuddhistfamousmountainsinchina,whereoftenreside1200monksandnunsnow,fromnorthweitoqingdynasty,theemperorsofthepastdynastiesallhavearrivedwutaimountainandtheeminentmonksandgreatteachersofwutaimountaincameforthinlargenumbers,thesegreatteachersandgrandmastersinthehistoryofchinesebuddhismhavemadeoutstandingcontributionsforthebuddhistcultureofwutaimountainsothatwutaimountainhasbeeaninstitutionfortheoverseasbelieverstostudyabroadandlistentoscripturesandwrittendownabrillianthistoricvolumeofsino-foreignculturalexchange.

wutaimountainisatreasure?houseofancientarchitectureofchina,wheretheculturalrelicsgathertogetherandtreasuresetogetherincrowds.now,wutaimountainhas47temples,andamongthemare4national-levelkeyculturalrelicpreservationunitsandnearly20areprovincial?levelkeyculturalrelicpreservationunits.ofthefourwood?structurebuildingsoftangdynastykeptinshanxi,twoareinwutaimountain,tangsong,liao,jin,yuan,mingandqingdynasties,andminguoallleftbehindlargebuildingsoftypicalwoodstructureandthisitselfisavolumeofvastandnumeriousancientarchitecturalhistoryofchina.

wutaimountainhaslongculturalhistoryandmagnificentnaturalsight.inthetemplesofthewholemountainatekept17445buddhastatues,224piecesofstonetablets,58piecesofhorizontalboards,7297volumesofscripturesbooksin928cases,frescoesof911sq.kmand1355piecesofvaluableculturalrelicssuchasmusicalinstrumentsusedinbuddhistmassandofferingwares.allthesearethevaluablematerialsforstudyingtheancienthistory.scienceandcultureandartsofchina.wutaimountainwasalsorenownedfortherevolutionarybasearea.intheinitialperiodofthewarofresistanceagainstjapan,wutaimountainwasthefirstbaseareaofresistanceagainstjapanbehindenemy’slinesinchinaandthebirthplaceofshanxi?chahar?hebeiborderarea.intheyearsofrevolutionarywar,therevolutionariesofoldgenerationsuchasmaozedong,zhouenlai,liushaoqiandzhudeandtheinternationalmunistfighterbatunefoughtandworkedhere.

today,whatwewilltouratfirstisxiantongtemple,xiantongtempleissituatedatthesouthfootoflingjiupeakinthecentraldistrictoftaihuaitownandisoneoffivemainmediationplacesofwutaimountain.itisalsotheleadertemplemostworshippedinthebuddhistcircleofwutaimountain.xiantongtempleoccupiesalandof43700sq.kmandhas400housesand65hallsintotal.it

wasinitiallybuiltintheeleventhyearofyongpingperiod,easthandynastyandhasahistoryofnearly2000yearstodate.sincethepeakofposatopisverysimilartothevulturepeakofindia(theplacewheresakyamunitaughtscripturesofhisdisciples),itwasnamedlingjiutempleafterthenameofthemountainlatermingemperorofhandynastyaddedtwocharacters“dafu”inchinese(meaninggrandnessandcreditability)before“lingjiutemple”sothatthepletenameoftemplewasdafulingjiutemple.itwasrebuiltinxiaowenemperorperiodofnorthweidynastyanddividedinto12courtyards.itwasalsocalledgardentemplebecauseofthegardeninfront.later,itwarrebuiltonceagainbytaizongemperoroftangdynastyandrenamedgreathuayantemplebywuzetianbecausethenewlytranslatedhuayanscriptureswerecollectedhere.itfinallywasgrantedahorizontalboard“largexiantongtemple”byzhuyuanhang,thetaizuemperorofmingdynasty[belltower]belltowerisoftwo?storeyedandthree-eavestructure,andonthebeaminthetowerishungabronzebell,thelargestoneinwutaimountain.suchbellwascalledlongringingbellandalsocalledherworldbellandcastinjulyoftheforty-eighthyearofwanlyperiod,mingdynasty.withaweightofupto9999.5jin.[dragonandtigertablets]thereisnoheavenkinghallbutonlytwopiecesofstonetabletsinxiantongtemple,thedragonandtigertabletsweseenow.thesetwotabletshavetheimpliedmeaningthatdragonandtigerisguardingthegateandthereisnoneedtotroublethefourmainheavenkings.[frontcourtyard]thetabletboard“rosycloudsdecoratedheavencity”ingoldcharactersonthetopofgatewaspersonallywrittenbyqinanlongemperor.inthehallareworshipped3statuesofbodhisattvas,withguanyinbodhisattvainthemiddleandwenshubodhisattvaandpuxianbodhisattvaonbothsidesseparately,soitwasalsocalled“three-main-scholarhall”itwasalsocalledscripturecollectionhallbecausescripturebooksarefullyplacedonbothsides.ineachoftheleftandrighttabletpavilionsoutsideguanyinhallisatablet.thetwotabletpavilionsarepletelythesameinsizeoftablet,shapesystemandpattern,onepieceengravedwith“tabletinscriptionofxiantongtemplepersonallywrittenbyemperor“andtheotherbeingcharacterlessandcalledcharacterlesstablet.thestonetabletsofwutainmountainareroughlydividedintoimperialtablet.officialdocumenttablet,meritsandvirtuestablet,eventrecordkeepingtablet,poemandwritingtablet,tombtabletandthespecialbuddhafoottabletandcharacterlesstablet.amongthespecialcharacterlesstabletsathome,threepiecesaremostattractive,ie

thefirstisthecharacterlesstabletleftonthetopoftaishanmountainforguardingagainstthesixstatesafterqinshiemperordefeatedthesixstates;thesecondisthecharacterless

tabletsetupbywuzetianatqiantombinxi’an,meaningthatmeritsanddemeritsaswellasrightandwrongwouldbeleftbehindtothelatergenerationstomentandnohandwritingwasleft;thethirdisthecharacterlesstabletweseejustnow,whichwassetupbykangxiemperor.thecharacterlessofthetabletseemedtopraisethatxiantongtemplewassograndandmagnificentandbuddhismwassobroadandprofoundthatitwasdifficulttoexpresstheminwrittenlanguage.asrecordin“annalsofcoolmountain”,underthetwopiecesofstonetabletsweretwocircularwaterponds.accordingtolegend,afterkangxiarrivingatwutaimountainatthattime,assoonasheenteredxiantongtemplehesawatfardistancethatthedecoratedarchonposatoplookslikeabigdragon-head.thetwowoodpoleslooklikedragonhorns,andthe108flightstepslooklikedragontongues,afterenteringxiantongtemple,kangxiaskedatonetheoldbuddhistabbotsaidjustcoincidedwithwhatkangxisaw,theoldbuddhistabbotsaidthat,whenthesunshinesonthewaterpondsatnoon,therewouldappeartwolightringsonbothsidesofthedecoratedarchofposa

topandposatopwasjustalivedragon.then,kangxigaveanordertoletthemonksofxiantongtemplefillupthetwowaterpondsandsetuptwopiecesofstonetablets,withonetabletbearingwrittenlanguageandtheothercharacterless.[largewenshuhall]wutaimountainistheplacewherewenshubodhisattvamakesbuddhist

rites,andinmostofthetempleswerebuildwenshuhall.whilethenameofthiswenshuhallwasprefixedwitha“large”,andsuchaword“large”contains4meanings;thefirstisthatxingtongtempleistheoldesttempleinwutaimountain‘thesecondisthatxiantongtempleisthetemplewithlargestfloorareaamongthetempleofwutaimountain‘thethirdisthatxiantongtempleisthetemplemostpletelypreservedinwutaimountain;thefourthisthatthenumberofwenshu

bodhisattvaworshippedhereismost(6statuesofwenshubodhisattvasintotal),sothatitiscalledlargewenshuhall,sincewenshuin5directionscanbeworshippedatthesametime,localpeoplecallit“convenientpilgrimageplatform”[daxiongprecioushall]

daxiongprecioushallwasalsocalledlargebuddhahall

,itisthemainbuildinginxiantongtempleandalsothecenterofthewholetemple.inthehallisworshippedthehorizontalbuddhaofthethirdgeneration

.daxiongwasthehonorifictitleofsakyamuni,sayinghewas“awarriorfearingnothing”thehallwasbuiltinthearchitecturalformwiththewoodstructureasprimarypartandtheupperfour?a-shapedroofsandlowerfourextendingcorridorsassecondary,with108woodcolumnssupportingthewholelargehallandthewallshavingonlythefunctionofshieldingoffthewindandresistingthecold,whenyouenterthehall,youwillfeelthatitisveryspacious.thishalloccupiesalandof1.2muandisthelargestdaxiongprecioushallinxutaimountain,itisalsotheplaceforholdinggrandbuddhistactivitiesinthetemple.thisisthefirstfeatureofxiantongtemple?pletewoodstructure.[beamlesshall]

beamlesshallisawhiteplete-brickarchitecturalstructure.itwasbuiltbypletelylayingupbrickswithoutuseofbeamsandhenceitsname“beamlesshall”,itlookslikeaeuropean?stylebuildinginappearanceandwaspaintedwhite.whiterepresentspurenessinthewest,whilesymbolizesthebuddhistpurelandandboundlessbrightnesshere.sincethishallismotsupportedbybeamsandcolumns,theweightofhalltopisbornebythethickandheavywallbodieson

foursides,toformasharpcontrastwithformofemulatingwoodstructure,andthebrick-laid

roundcolumnsanddipper?likearchesandcarvedextendingravesembodytypic.binedchineseandweststyles.thewholelargehallseemstohave7roomswhenyouarelookingexternally,butactuallyithasonly3rooms.itlookslikehavingtwofloorswhenyouarelookingoutdoorsbut,internally,itisaone-storeyedbuilding,theinteriorofthehalladaptedtheformofinternaldipper?likearch,whichisreducedfloorbyfloortoformaroofstyleofnaturalvault.thislargehallwasbuiltinthethirty?seventhyearofwanlyperiod,mingdynastyandhasahistoryofnearly400yearstillnow.thisisthesecondfeatureofxiantongtemple-architectureofpletebrickstructure.inthemiddleofhallisworshippedlushenabuddha,thebodystatueoftheancestorofbuddhaandstandsduohaobuddhapagoda,thethirteen?storeyedwoodpagodaofmingdynasty,whichisalsotheonlywoodpagodainwutaimountain.beamlesshallwasalsocaked“seven-placeandnine-meetinghall”,whichmeansthatsakyamunihastaughtscripturesinsevenplacesfor9times,therefore,itlookslikehavingsevenrooms.[thousandalms?bowlwenshuhall]

thewenshuwithonethousandalmsbowls,onethousandhandsandonethousandsakyasworshippedinthousandalms?bowlhallmayberatedararerushinthecastinghistory.itwascastintheninthyearofwanlyperiod,mingdynastythroughdesigningandfinancingfundsbyhanshanhimself,agrandmasteroftheage.[largebronzehall]

largebronzehallisofworldrenown,whenyouarelookingexternally,youcanfindthatitisofdoubleeavesandlying?mountaintopanddividedintotheupperandlowerfloors.oneachofthefoursidesofupperfloorarenounted6lattice-fans,andontheupperandlowerendsofeachlattice-fanarecarvedandcastgrass,trees,flowersandplantsaswellasbirdsandbeasts.oneachoftheupperandlowerpartsofthefourcolumnandcolumnbasebeingoneintegratedmassandfixingthe100thousandjinheavybronzehall.thefoursidesoftheupperfloorofthebronzehallaresurroundedbyabout1mhighrails.inbothendsoftheroofridgeofhallarecastseparatelytwolegendaryanimalsappearingvividlytofly,withawindmillstoneandpreciousbottleinthemiddle,thebronzehalllooksliketwofloorsinappearancebutactuallyisonlyoneroom,4.2minrowdepth,about4.7mwide,5mhighandcarvedwith10thousandstatuesofbuddhasfrominside,therefore,somebodyalsocalleditten-thousand?buddha

hall.thishallwasbuiltbymiaofeng,thefounderofasectofbuddhaism,throughbeggingalmsofonewanlyperiod.mingdynasty,thesaying“xiantong,xiantong,hundred-thousand-jinbronze”spreadamongthepeopleoriginatedfromhisbehavior.sincethishallwaspletelymadeofpletebronzebycasting,itembodiesthethirdfeatureofxiantongtemple?architectureofpletebronzestructure.

thefirstbronzepagodasandbronzehallswerecastinoneandthesameperiod,andrepresentthefiveorientationsandfiveplatformtopsofwutaimountain.themiddlethreeonesamongthemareruinedlaterwhilebeingsupplementarilycastinrecentyears.[backhighhall]

behindthelargebronzehallisbackhighhallsituatedinthehighestposition,whichwascalledscripturecollectionpavilioninthepast.now,hereisworshippedsweetdewwenshuwithasweetdewbottleheldinhand,tomeanthatthesweetdewissprinkledextensively.inthebothflanksareeightgrandexpoundingmasters,whowerethebuddhistgrandmasterspeciallyengagedinteachingandtranslatingscripturetexts.

灵空山导游词范文3

灵空山,又称九顶山,位于山西沁源县城西北30公里处的五龙川乡,是一处风景名胜区。作为太岳山支脉,占地约20平方公里。山上松林密布,远望千峰迭翠,古木参天,四周峭壁如削,山涧幽深,清泉潺潺。山中心突起着三座孤峰,状如倒置的三只鼎足。两条深谷自西北而来,交汇于此形成一个巨大的空谷,状似巨窟石井,宛若神工鬼斧开凿。

灵空山的树木繁茂,被誉为山西之冠、华北之冠。树种繁多,花草遍地,中草*近百种,常有“四十里林子不见天”之称。其中,最珍贵的是“油松之王”九杆旗,高达40多米,一株派生出九枝笔直挺拔。此外,还有八树并列的“八大金刚”、*阳相错的“哼哈二将”、一根三茎的“一炉香”、三兄次弟的“三大王”、崖畔独秀的“招手奇松”以及“一佛三菩萨”等稀有古松,形态各异,令人惊叹。这些原始大树赋予了灵空山一种苍劲虬曲的原始美。

山上的寺院、茅庵、仙桥、峦桥、东钟楼等建筑历经岁月沧桑,至今仍屹立不倒。其中,圣寿寺坐落在悬崖腰畔,半掩半露,颇具韵味。据《沁源县志》记载,唐懿宗第四子李侃于乾符六年(公元879年)避黄巢起义至此,削发为僧,死后被谥封为先师菩萨。唐景福二年建立了先师禅院,宋端拱二年赐额“圣寿寺”,至今传承不断。

尽管历经增补修缮,现存的圣寿寺殿宇已非唐代原貌,但其规模宏大,建筑巧妙,依然是一处具有价值的寺庙建筑群。茅庵建于寺东崖洞中,曲阶而上,庵内清净幽雅,是游客最感兴趣的地方之一。

寺院山门对面悬崖壁立,幽谷横亘其前,古人在左右修建了仙、峦二桥,勾通南北,贯连三山。仙桥“仙”在其险,下临数十丈深的峡谷,底宽上窄,一条石条拱悬其上。传说,古时仙桥脚下的悬崖相距甚远,景*迷人。山上住着五龙王,其母常来此处欣赏美景。

山间还有盖海洞、仙人洞、五龙池、石门、龙尾等20多处景观,山幽水清,云霞缭绕,为天然胜景。古人张震在《游灵空山》一诗中称赞:“阔步灵空上绝巅,始知名胜不虚传。奇峰路险才通鸟,古寺云深别有天。户外松风涛处处,窗中溪雨雾绵绵。须眉前后真如画,看到浓时万虑捐。”石灿东的《灵空滴翠》也描绘了山的神奇壮美:“一*浓徐新水墨,四周环绕翠屏风。末云竞落当阶雨,不霁何来跨涧虹。”

这些文字生动地描绘了灵空山的壮丽景*,每逢秋日,山上红叶满山,更增添了一份宜人*彩。

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